Jennifer Wiseman – woman of faith and science

Jennifer Wiseman USA

Dr. Jennifer Wiseman is a senior astrophysicist at the NASA Goddard Space Flight Center, where she serves as the Senior Project Scientist for the Hubble Space Telescope. She previously headed the Laboratory for Exoplanets and Stellar Astrophysics. She studies star forming regions of our galaxy using radio, optical, and infrared telescopes, with a particular interest in molecular cloud cores, protostars, and outflows.

Director of the AAAS Dialogue on Science, Ethics, and Religion (DoSER) program. Dr. Wiseman studied physics for her bachelor’s degree at MIT, discovering comet Wiseman-Skiff in 1987.

After earning her Ph.D. in astronomy from Harvard University in 1995, she continued her research at the National Radio Astronomy Observatory and Johns Hopkins University.

Dr. Wiseman also has an interest in national science policy and has served as an American Physical Society Congressional Science Fellow on Capitol Hill. She is also a public speaker and author, and enjoys giving talks on the excitement of science and astronomy to schools, youth and church groups, and civic organizations. She is a Councilor of the American Astronomical Society and a former President of the American Scientific Affiliation.

On the divide between seminary training and scientific knowledge she said:

“AAAS is committed to the idea that scientific advancements must benefit society, and we believe that integrating modern scientific advancements into seminary education will benefit professors, students, and ultimately those in the pews who often appreciate and struggle with the discoveries and implications of science. While clergy need not become professional scientists, a study on the Book of Genesis, for example, could be enhanced by conversations on our incredible evolving universe, the findings and accuracy of radiometric dating and genome mapping, and responsible earth stewardship in light of climate change realities. As scientists continue to investigate the complexities of the human brain and genetic programming, religious communities must grapple with what this information says about our origins, consciousness, behavior, and free will. Mood-altering drugs and surgeries for personality disorders are becoming more pervasive, compelling people to explore who they are and who they are meant to be. And complex ethical choices regarding personal medical care or even national policy call on the wise counsel of trusted and well-informed religious leaders. By integrating science into the core training of these leaders, AAAS and its partnering schools are enabling seminaries and religious congregations to build atmospheres that promote informed dialogue and a positive understanding of science.”

Reference: http://www.aaas.org/page/equipping-tomorrow%E2%80%99s-clergy-engage-science

As a Christian, I conclude that humankind is significant, not only because of the sustainability of life on Earth, but also because, through Jesus Christ, God has revealed his willingness to have a relationship with us. http://www.rejesus.co.uk/site/module/faith_v_science/P4/

Rosalind Picard – Woman of Faith and Science

Rosalind Picard 1962- USA

Rosalind Picard is a Professor of Media Arts and Sciences at MIT, director and also the founder of the Affective Computing Research Group at the MIT Media Lab, co-director of the Things That Think Consortium, and chief scientist and co-founder of Affectiva.

Picard says that she was raised an atheist, but converted to Christianity as a young adult. She does not believe there is a separation of the "material body and immaterial spirit" but that there is "something else that we haven’t discovered yet", and believes "that scientists cannot assume that nothing exists beyond what they can measure." She believes it likely that there is "still something more" to life, beyond what we have discovered, and sees DNA as too complex to have originated through "purely random processes". To her, the complexity of DNA shows "the mark of intervention," and "a much greater mind, a much greater scientist, a much greater engineer behind who we are."

She sees her religious beliefs as playing a role in her work in affective computing, and explains that when "Digging into the models of how the emotions work, I find I feel even greater awe and appreciation for the way we are made, and therefore for the Maker that has brought this about."

Picard is one of the signatories of the Discovery Institute‘s A Scientific Dissent From Darwinism, a petition which the intelligent design movement uses to promote intelligent design by attempting to cast doubt on evolution.

Although her view about the complexity of DNA "sounds similar to the intelligent design debate", reporter Mirko Petricevic writes, "Picard has some reservations about intelligent design, saying it isn’t being sufficiently challenged by Christians and other people of faith." She argues that the media has created a false dilemma by dividing everyone into two groups, supporters of intelligent design or evolution. "To simply put most of us in one camp or the other does the whole state of knowledge a huge disservice," she said.

See her

and her story of Test of Faith Rosalind lives in Newton, Massachusetts with her husband and three energetic sons. She is co-founder of the MIT Graduate Christian Fellowship and is an active speaker at science and faith events, including Veritas forums. She interacts regularly with industry and has consulted for companies such as Apple, AT&T, BT, HP, i.Robot, and Motorola.

Middle Ages precursors of faith and science.

Middle Ages precursors of faith and science.

John Scotus Eriugena, a ninth-century Irish monk and philosopher taught for many years in France, and was commemorated on the Irish five pound note. He wrote, “Christ wears ‘two shoes’ in the world: Scripture and nature. Both are necessary to understand the Lord, and at no stage can creation be seen as a separation of things from God.”

He was not the only person of antiquity who started the rumour of marriage between faith and science. During late antiquity and the early Middle Ages, Aristotle’s approach dominated all inquiries on natural phenomenon. Some other ancient knowledge was therefore lost or obscured, but much of the general knowledge from the ancient world remained preserved though the works of the early Latin encyclopedists like Isidore of Seville. Also, in the Middle Eastern territories of the Byzantine empire, many Greek texts were translated into Arabic under Islamic rule, during which many types of classical learning were preserved and in some cases improved upon. (They would later return from Muslim care to the West and fuel the Renaissance.) Here are some of those early pre-modern thinkers.

Nemesius (?-c. 390) A bishop of Emesa whose De Natura Hominis blended theology with Galen’s medicine and is notable for its ideas concerning the brain. It also may have anticipated the discovery of the circulatory system.

John Philoponus (c. 490 – c. 570): His criticism of Aristotelian physics was important to Medieval science. He also theorized about the nature of light and the stars. As a theologian he rejected the Council of Chalcedon and his major Christological work is

Isidore of Seville (c. 560 – c. 636): Catholic Archbishop who preserved many scientific selections from the ancient worlds. His most popular work was Etymologiae which contained information on medicine, mathematics, astronomy, atomic theory, geography, agriculture, zoology, mineralogy, physiology, and other topics. His work was widely used throughout the medieval ages for its extent of research topics.

Rabanus Maurus (c. 780 – 856): Benedictine monk and teacher, he later became archbishop of Mainz. He wrote a treatise on Computus and the encyclopedic work De universo. His teaching earned him the accolade of Praeceptor Germaniae, or "the teacher of Germany."

Leo the Mathematician (c. 790 – after 869): Archbishop of Thessalonica, he later became the head of the Magnaura School of philosophy in Constantinople, where he taught Aristotelian logic. Leo also composed his own medical encyclopaedia. He has been called a "true Renaissance man" and "the cleverest man in Byzantium in the 9th century".

Hunayn ibn Ishaq (c. 809 – 873): Assyrian Christian physician known for translations of Greek scientific works and as author of "Ten Treatises on Ophthalmology." He also wrote "How to Grasp Religion", which involved the apologetics for his faith.

Qusta ibn Luqa (820–912): Melkite physician, scientist and translator. He wrote commentaries on Euclid and a treatise on the Armillary sphere. A Latin translation of his work ‘On the Difference between the Spirit and the Soul’ (‘De Differentia Spiritus et Animae’) was one of the few works not attributed to Aristotle that was included in a list of ‘books to be ‘read,’ or lectured on, by the Masters of the Faculty of Arts, at Paris in 1254, as part of their study of Natural Philosophy. He was known for medical works admired by Muslims as well, such as Medical Regime for the Pilgrims to Mecca: The Risālā Fī Tadbīr Safar Al-ḥa

Woman of faith and science – Mary Keller

Mary Kenneth Keller (1914–1985) USA

American nun who was the first woman to earn a PhD in Computer Science in the US.]. In June 1965 she, along with Irving Tang became the first in America to earn a PhD in Computer Science. She earned her degree from the University of Wisconsin–Madison.

She took her vows with the Sisters of Charity in 1940. Later she earned a B.S. in Mathematics and a M.S. in Mathematics and Physics from DePaul University. She also worked in the computer science centre at Dartmouth College, a men-only institution at the time, where she joined John G. Kemeny and Thomas E. Kurtz to create the BASIC programming language.[4]

Keller believed in the potential for computers to increase access to information and promote education.[5] In 1965, after earning her PhD, Keller founded the computer science department at Clarke College in Iowa, which she directed for twenty years.Clarke College named the Keller Computer Center and Information Services after her , which provides computing and telecommunication support to Clarke College students, faculty members, and staff.[7] The college has also established the Mary Kenneth Keller Computer Science Scholarship in her honor.[8]

Keller wrote four books about computer science. In her words, ‘We’re having an information explosion, among others, and it’s certainly obvious that information is of no use unless it’s available.’ Keller’s vision extended beyond education and reached toward artificial intelligence. ‘For the first time, we can now mechanically simulate the cognitive process. We can make studies in artificial intelligence. Beyond that, this mechanism [the computer] can be used to assist humans in learning. As we are going to have more mature students in greater numbers as time goes on, this type of teaching will probably be increasingly important.’

Woman of Faith and Science – Henrietta Leavitt

Henrietta Leavitt (1868–1921) USA

A minister’s daughter and noted astronomer who was the head of Photometry (astronomy) at Harvard. A practicing Congregationalist, Leavitt was the descendant of early Massachusetts Bay Colony Puritan settlers. Her parents, who were said to have been strict Puritans, did encourage Leavitt to use her intellect. The majority o

f people in that period did not support education for women.

After graduation she took another astronomy course, but then suffered a debilitating illness. It left her profoundly deaf

She discovered the relation between the luminosity and the period of Cepheid variable stars. A graduate of Radcliffe College, Leavitt started working at the Harvard College Observatory as a "computer" in 1893, examining photographic plates in order to measure and catalog the brightness of stars. Though she received little recognition in her lifetime, it was her discovery that first allowed astronomers to measure the distance between the Earth and faraway galaxies Edwin Hubble’s discoveries, who established that the Universe is expanding, were made possible by Leavitt’s groundbreaking research. "If Henrietta Leavitt had provided the key to determine the size of the cosmos, then it was Edwin Powell Hubble who inserted it in the lock and provided the observations that allowed it to be turned," wrote David H. and Matthew D.H. Clark in their book Measuring the Cosmos.[15]

To his credit, Hubble himself often said that Leavitt deserved the Nobel Prize for her work. Leavitt was a hard-working, serious-minded individual, little given to frivolous pursuits and selflessly devoted to her family, her church, and her career.

Leavitt was not allowed to pursue her own topics of study, but researched what the head of the observatory assigned. Because of the prejudices of the day, she didn’t have the opportunity to use her intellect to the fullest, but a colleague remembered her as "possessing the best mind at the Observatory," and a modern astronomer calls her "the most brilliant woman at Harvard." She worked at the Harvard College Observatory until her death from cancer in 1921

"Miss Leavitt inherited, in a somewhat chastened form, the stern virtues of her puritan ancestors," Solon I. Bailey, a Harvard professor wrote of Leavitt in 1922, quoted on the AAVSO website. "She took life seriously. Her sense of duty, justice and loyalty was strong. For light amusements she appeared to care little. She was a devoted member of her intimate family circle, unselfishly considerate in her friendships, steadfastly loyal to her principles, and deeply conscientious and sincere in her attachment to her religion and church. She had the happy faculty of appreciating all that was worthy and lovable in others, and was possessed of a nature so full of sunshine that, to her, all of life became beautiful and full of meaning.

BREATHING AND BELIEVING 21 CENTURY SCIENTISTS

BREATHING AND BELIEVING 21 CENTURY SCIENTISTS

Continuing the series in Max Doubt beyond those lists and individuals already published, this list includes the latest practitioners of science and faith. It is getting easier, after a blackout during the twentieth century, to discuss faith and science, and to get on with solving and implementing on issues of common concern..

21st century

Interest in the relationship between science and religion has increased in recent decades due to continued controversies and recognition from awards like the Templeton Prize.

Sir Robert Boyd (1922–2004): A pioneer in British space science who was Vice President of the Royal Astronomical Society. He lectured on faith being a founder of the "Research Scientists’ Christian Fellowship" and an important member of its predecessorChristians in Science

Alberto Dou Mas de Xaxàs, 1915-2009, Spanish/Catalan Jesuit priest and one of the foremost mathematicians of his country. He was a member of the Royal Academy of Sciences and a Professor of Mathematics at Universidad Complutense de Madrid and he was Rector of Universidad de Deusto from 1974 to 1977.

Richard Smalley (1943–2005): A Nobel laureate in Chemistry known for buckyballs. In his last years he renewed an interest in Christianity and supported Old Earth Creationism

Mariano Artigas (1938–2006): He had doctorates in both physics and philosophy. He belonged to the European Association for the Study of Science and Theology and also received a grant from the Templeton Foundation for his work in the area of science and religion]

J. Laurence Kulp (1921–2006): Plymouth Brethren member who led major studies on the effects of nuclear fallout and acid rain. He was a prominent advocate in American Scientific Affiliation circles in favor of an Old Earth and against flood geology.[257][258][259][260]

Walter Kohn (1923-) –American theoretical physicist, awarded Nobel Prize in 1998

"I am very much a scientist, and so I naturally have thought about religion also through the eyes of a scientist. When I do that, I see religion not denominationally, but in a more, let us say, deistic sense. I have been influence in my thinking by the writing of Einstein who has made remarks to the effect that when he contemplated the world he sensed an underlying Force much greater than any human force. I feel very much the same. There is a sense of awe, a sense of reverence, and a sense of great mystery."

Arthur Peacocke (1924–2006): Anglican priest and biochemist, his ideas may have influenced Anglican and Lutheran views of evolution. Winner of the 2001 Templeton Prize

John Billings (1918–2007): Australian physician who developed the Billings ovulation method of Natural family planning. In 1969, Billings was made a Knight Commander of the Order of St. Gregory the Great (KCSG) by Pope Paul VI.

Russell L. Mixter (1906–2007): Noted for leading the American Scientific Affiliation (ASA) away from anti-evolutionism, and for his advocacy of progressive creationism.

C. F. von Weizsäcker (1912–2007): German nuclear physicist who is the co-discoverer of the Bethe-Weizsäcker formula. His The Relevance of Science: Creation and Cosmogony concerned Christian and moral impacts of science. He headed the Max Planck Society from 1970 to 1980. After that he retired to be a Christian pacifist.

John Archibald Wheeler (1911–2008): American theoretical physicist who was largely responsible for reviving interest in general relativity in the United States after World War II. One of the later collaborators of Albert Einstein, he tried to achieve Einstein’s vision of a unified field theory. He is also known for popularizing the term black hole, and for coining the term wormhole. He was a lifelong Unitarian.

Stanley Jaki (1924–2009) Benedictine priest and Distinguished Professor of Physics at Seton Hall University, New Jersey, who won a Templeton Prize and advocated the idea modern science could only have arisen in a Christian society.

Nicola Cabibbo (1935–2010): Italian physicist, best known for his work on the weak interaction. He was also the president of the Italian National Institute of Nuclear Physics from 1983 to 1992, and from 1993 until his death he was the president of the Pontifical Academy of Sciences.

Allan Sandage (1926–2010): An astronomer who did not really study Christianity until after age forty. He wrote the article A Scientist Reflects on Religious Belief and made discoveries concerning the Cigar Galaxy.

Ernan McMullin (1924–2011): Ordained in 1949 as a catholic priest, McMullin was a philosopher of science who taught at the University of Notre Dame. McMullin wrote on the relationship between cosmology and theology, the role of values in understanding science, and the impact of science on Western religious thought, in books such as Newton on Matter and Activity (1978) and The Inference that Makes Science (1992). He was also an expert on the life of Galileo.[273] McMullin also opposed intelligent design and defended theistic evolution.

Joseph Murray (1919–2012): A Catholic surgeon who pioneered transplant surgery. He won the Nobel Prize in Physiology or Medicine in 1990.[275]

Ian Barbour (1923–2013): Physicist who wrote Christianity and the Scientists in 1960, and When Science Meets Religion ISBN 0-06-060381-X in 2000.

Stephen Meyers (1958–): Physicist and earth science. Meyers wrote Signature in the Cell and Darwin’s Doubt. Worked as a geophysicist for the Atlantic Richfield Company. Meyer earned his Ph.D. in history and philosophy of science in 1991. Director of theCenter for Science and Culture at the Discovery Institute and Vice President and Senior Fellow at the DI.

Still Living (we hope)

This section concerns significant Christian thinkers in science who are alive today. Those who lead organizations of Christians in science or who write works concerning how Christians of today respond to science.

Eben Alexander (born 1953): American, Harvard-educated neurosurgeon best known for his book, "Proof of Heaven", in which he describes his 2008 near death experience. In a recent interview, Dr Alexander said: "It’s time for brain science, mind science, physics, cosmology, to move from kindergarten up into first grade and realize we will never truly understand consciousness with that simplistic materialist mindset.

Werner Arber (born 1929): Werner Arber is a Swiss microbiologist and geneticist. Along with American researchers Hamilton Smith and Daniel Nathans, Werner Arber shared the 1978 Nobel Prize in Physiology or Medicine for the discovery of restriction endonucleases. In 2011, Pope Benedict XVI appointed Arber as President of the Pontifical Academy—the first Protestant to hold that position.

Francisco Ayala, born in 1934, Spanish geneticist and naturalized US citizen, former Dominican priest and a distinguished professor at University of California Irvine. He is the recipient of the 2010 Templeton Prize and a member of the National Academy of Sciences. He is the winner of the National medal of science. Dr. Ayala has worked extensively on the relationship between the Christian faith and evolutionary theory.

Robert T. Bakker (born 1945): Paleontologist who was a figure in the "dinosaur Renaissance" and known for the theory some dinosaurs were Warm-blooded. He is also a Pentecostal preacher who advocates theistic evolution and has written on religion.

R. J. Berry (born 1934): He is a former president of both the Linnean Society of London and the Christians in Science group. He also wrote God and the Biologist: Personal Exploration of Science and Faith (Apollos 1996) ISBN 0-85111-446-6 H taught atUniversity College London for over 20 years.

Derek Burke (born 1930): British academic and molecular biologist. Formerly a vice-chancellor of the University of East Anglia, Professor Burke has been a specialist advisor to the House of Commons Select Committee on Science and Technology since 1985.

Ben Carson (born 1951): American neurosurgeon. He is credited with being the first surgeon to successfully separate conjoined twins joined at the head. Carson has stated, "I don’t believe in evolution …. I simply don’t have enough faith to believe that something as complex as our ability to rationalize, think, and plan, and have a moral sense of what’s right and wrong, just appeared.”

Alasdair Coles Alasdair Coles is a lecturer in neuroimmunology at Cambridge University and an honorary consultant neurologist to Addenbrooke’s and Hinchingbrooke Hospitals. He is involved in research into new treatments for multiple sclerosis. His amateur research interest, in the neurological basis for religious experience, came from managing a small cohort of patients with spiritual experiences due to temporal lobe epilepsy and he has given lectures on this subject at several universities. Coles was ordained in the Church of England in 2008 and is now a curate at St Andrews Church, Cambridge, alongside his medical and scientific work.

Darrel R. Falk (born 1946): Darrel Falk is an American biologist and the former president of the BioLogos Foundation.

Charles Foster (born 1962): Charles Foster is a science writer on natural history, evolutionary biology, and theology. A Fellow of Green Templeton College, Oxford, the Royal Geographical Society, and the Linnean Society of London,[289] Foster has advocatedtheistic evolution in his book, The Selfless Gene (2009).

John Gurdon (born 1933): Sir John Bertrand Gurdon is a British developmental biologist. In 2012, he and Shinya Yamanaka were awarded the Nobel Prize for Physiology or Medicine for the discovery that mature cells can be converted to stem cells. In an interview with EWTN.com on the subject of working with the Vatican in dialogue, he says "I’m not a Roman Catholic. I’m a Christian, of the Church of England…I’ve never seen the Vatican before, so that’s a new experience, and I’m grateful for it."

Brian Heap (born 1935): Biologist who was Master of St Edmund’s College, University of Cambridge and was a founding member of the International Society for Science and Religion.

William B. Hurlbut (born 194?): William Hurlbut is a physician and Consulting Professor at the Stanford Neuroscience Institute, Stanford University Medical Center. In addition to teaching at Stanford, Hurlbut served for eight years on the President’s Council on Bioethics and is nationally known for his advocacy of Altered Nuclear Transfer (ANT).

Brian Kobilka (born 1955): He is an American Nobel Prize winner of Chemistry in 2012, and is professor in the departments of Molecular and Cellular Physiology at Stanford University School of Medicine. Kobilka attends the Catholic Community at Stanford, California.

Denis Lamoureux (born 1954): Denis Lamoureux is an evolutionary creationist and holds a professorial chair of science and religion at St. Joseph’s College at the University of Alberta, Canada—the first of its kind in Canada, and with Phillip E. Johnson, Lamoureux co-authored Darwinism Defeated? The Johnson-Lamoureux Debate on Biological Origins (1999). Lamoureux has also written Evolutionary Creation: A Christian Approach to Evolution (2008).

Noella Marcellino (born 1951): American Benedictine nun with a degree in microbiology. Her field of interests include fungi and the effects of decay and putrefaction.

Kenneth R. Miller (born 1948): Biology professor at Brown University who wrote Finding Darwin’s God ISBN 0-06-093049-7.

Simon C. Morris (born 1951): British paleontologist who made his reputation through study of the Burgess Shale fossils. He was the co-winner of a Charles Doolittle Walcott Medal and also won a Lyell Medal. He is active in the Faraday Institute for study of science and religion and is also noted on discussions concerning the idea of theistic evolution.

William Newsome (born 1952): Bill Newsome is a neuroscientist at Stanford University. A member of the National Academy of Sciences, Newsome is the co-chair of the BRAIN Initiative, "a rapid planning effort for a ten-year assault on how the brain works."[303]Newsome is also a Christian and has written about his faith: "When I discuss religion with my fellow scientists…I realize I am an oddity — a serious Christian and a respected scientist.

Martin Nowak (born 1965): Evolutionary biologist and mathematician best known for evolutionary dynamics. He teaches at Harvard University.

Ghillean Prance (born 1937): Noted botanist involved in the Eden Project. He is also the current President of Christians in Science.

Joan Roughgarden (born 1946): An evolutionary biologist who has taught at Stanford University since 1972. She wrote the book Evolution and Christian Faith: Reflections of an Evolutionary Biologist

Mary Higby Schweitzer (born 19??): paleontologist at North Carolina State University who believes strongly in the synergy of the Christian faith and the truth of empirical science.

Gerhard Ertl (born 1936): He is a 2007 Nobel Prize winner in Chemistry. He has said in an interview that "I believe in God. (…) I am a Christian and I try to live as a Christian (…) I read the Bible very often and I try to understand it."

Henry F. Schaefer, III (born 1944): He wrote Science and Christianity: Conflict or Coherence? ISBN 0-9742975-0-X and is a signatory of A Scientific Dissent From Darwinism. He was awarded the American Chemical Society Award in Pure Chemistry in 1979.

Brian Kobilka (born 1955): He is an American Nobel Prize winner of Chemistry in 2012, and is professor in the departments of Molecular and Cellular Physiology at Stanford University School of Medicine. Kobilka attends the Catholic Community at Stanford, Calif.

Peter Bussey: British particle physicist and Emeritus Professor of Physics at the University of Glasgow. Educated at Cambridge University (MA, PhD, ScD), Doctor Bussey is involved in the search for the Higgs boson, and works at major international particle accelerators such as the Large Hadron Collider at CERN, DESY in Hamburg. He has given many lectures about issues concerning Christian faith and cosmology.

Charles Hard Townes (born 1915): In 1964 he won the Nobel Prize in Physics and in 1966 he wrote The Convergence of Science and Religion.

Antony Hewish (born 1924): Antony Hewish is a British Radio Astronomer who won the Nobel Prize for Physics in 1974 (together with Martin Ryle) for his work on the development of radio aperture synthesis and its role in the discovery of pulsars. He was also awarded the Eddington Medal of the Royal Astronomical Society in 1969. Hewish is a Christian.[314] Hewish also wrote in his introduction to John Polkinghorne‘s 2009 Questions of Truth, "The ghostly presence of virtual particles defies rational common sense and is non-intuitive for those unacquainted with physics. Religious belief in God, and Christian belief … may seem strange to common-sense thinking. But when the most elementary physical things behave in this way, we should be prepared to accept that the deepest aspects of our existence go beyond our common-sense understanding.

Walter Thirring (born 1927): Austrian physicist after whom the Thirring model in quantum field theory is named. He is the son of the physicist Hans Thirring, co-discoverer of the Lense-Thirring frame dragging effect in general relativity. He also wrote Cosmic Impressions: Traces of God in the Laws of Nature.

Antonino Zichichi (born 1929): Italian nuclear physicist and former President of the Istituto Nazionale di Fisica Nucleare. He has worked with the Vatican on relations between the Church and Science.

George Coyne, born in 1933, Jesuit astronomer and former director of the Vatican Observatory.

Guy Consolmagno, born in 1952, American Jesuit astronomer who works at the Vatican Observatory.

Owen Gingerich (born 1930): Mennonite astronomer who went to Goshen College and Harvard. Mr. Gingerich has written about people of faith in science history.

Russell Stannard (born 1931): British particle physicist who has written several books on the relationship between religion and science, such as Science and the Renewal of Belief, Grounds for Reasonable Belief and Doing Away With God?.

Robert Griffiths (born 1937): A noted American physicist at Carnegie Mellon University. He has written on matters of science and religion.

George Francis Rayner Ellis (born 1939): Professor of Complex Systems in the Department of Mathematics and Applied Mathematics at the University of Cape Town in South Africa. He co-authored The Large Scale Structure of Space-Time with University of Cambridge physicist Stephen Hawking, published in 1973, and is considered one of the world’s leading theorists in cosmology. He is an active Quaker and in 2004 he won the Templeton Prize.

Joseph H. Taylor, Jr. (born 1941): American astrophysicist and Nobel Prize in Physics laureate for his discovery with Russell Alan Hulse of a "new type of pulsar, a discovery that has opened up new possibilities for the study of gravitation.

Colin Humphreys (born 1941): He is a British physicist. He is the former Goldsmiths’ Professor of Materials Science and a current Director of Research at Cambridge University, Professor of Experimental Physics at the Royal Institution in London and a Fellow of Selwyn College, Cambridge. Humphreys also "studies the Bible when not pursuing his day-job as a materials scientist."

Christopher Isham (born 1944): Theoretical physicist who developed HPO formalism. He teaches at Imperial College London. In addition to being a physicist, he is a philosopher and theologian.

Frank J. Tipler (born 1947): Frank Tipler is a mathematical physicist and cosmologist, holding a joint appointment in the Departments of Mathematics and Physics at Tulane University. Tipler has authored books and papers on the Omega Point, which he claims is a mechanism for the resurrection of the dead. His theological and scientific theorizing are not without controversy, but he has some supporters; for instance, Christian theologian Wolfhart Pannenberg has defended his theology, and physicist David Deutschhas incorporated Tipler’s idea of an Omega Point.

J. Richard Gott (born 1947): Gott is a professor of astrophysical sciences at Princeton University. He is known for developing and advocating two cosmological theories with the flavor of science fiction: Time travel and the Doomsday argument. When asked of his religious views in relation to his science, Gott responded that "I’m a Presbyterian. I believe in God; I always thought that was the humble position to take. I like what Einstein said: “God is subtle but not malicious.” I think if you want to know how the universe started, that’s a legitimate question for physics. But if you want to know why it’s here, then you may have to know—to borrow Stephen Hawking’s phrase—the mind of God."

William Daniel Phillips (born 1948): 1997 Nobel laureate in Physics (1997) who is a founding member of The International Society for Science and Religion.

John D. Barrow (born 1952): English cosmologist who did notable writing on the implications of the Anthropic principle. He is a United Reformed Church member and Christian deist. He won the Templeton Prize in 2006. He once held the position of Gresham Professor of Astronomy.

Stephen Barr (born 1953): Physicist who worked at Brookhaven National Laboratory and contributed papers to Physical Review as well as Physics Today. He also is a Catholic who writes for First Things and wrote Modern Physics and Ancient Faith. He teaches at the University of Delaware.

Karl W. Giberson (born 1957): Canadian physicist and evangelical, who has published several books on the relationship between science and religion, such as The Language of Science and Faith: Straight Answers to Genuine Questions and Saving Darwin: How to be a Christian and Believe in Evolution.

Andrew Pinsent (born 1966): Fr. Andrew Pinsent, a Catholic priest, is the Research Director of the Ian Ramsey Centre for Science and Religion at Oxford University.[339] He is also a particle physicist, whose previous work contributed to the DELPHI experiment at CERN

Juan Maldacena (born 1968): Argentine theoretical physicist and string theorist, best known for the most reliable realization of the holographic principle – the AdS/CFT correspondence

Pamela Gay (born 1973): An American astronomer, educator and writer, best known for her work in astronomical podcasting. Doctor Gay received her PhD from the University of Texas, Austin, in 2002.

Ard Louis: A reader in Theoretical Physics at the University of Oxford. Prior to his post at Oxford he taught Theoretical Chemistry at Cambridge University where he was also director of studies in Natural Sciences at Hughes Hall. He has written for The BioLogos Forum.

Don Page (born ????): Canadian theoretical physicist and practicing Evangelical Christian, Dr. Page is known for having published several journal articles with Stephen Hawking.[

Gerald B. Cleaver (born ?): Professor in the Department of Physics at Baylor University and head of the Early Universe Cosmology and Strings (EUCOS) division of Baylor’s Center for Astrophysics, Space Physics & Engineering Research (CASPER). His research specialty is string phenomenology and string model building.

Manuel García Doncel, (born  1930), Spanish Jesuit physicist, formerly Professor of Physics at Universidad de Barcelona.

Ian H. Hutchinson (born ?): Professor of nuclear science and engineering at the Massachusetts Institute of Technology. His primary research interest is plasma physics and its practical applications. He and his MIT team designed, built and operate the Alcator C-Mod tokamak, an international experimental facility whose magnetically confined plasmas are prototypical of a future fusion reactor. He has spoken with the American Scientific Affiliation on the intersections of Christianity and science, and with The Veritas Forum as well.

Richard H. Bube (born 1927): He is an emeritus professor of the material sciences at Stanford University. He is a member of the American Scientific Affiliation.]

Donald Knuth (born 1938): (Lutheran) The Art of Computer Programming and 3:16 Bible Texts Illuminated (1991), ISBN 0-89579-252-4.]

Freeman Dyson (born 1923): He has won the Lorentz Medal, the Max Planck Medal, and the Lewis Thomas Prize. He also ranked 25th in The 2005 Global Intellectuals Poll. He has won the Templeton Prize and delivered one of the Gifford Lectures. He is famous for his work in quantum electrodynamics.

Walter Thirring (1927-2014), eminent Austrian quantum physicist, authored Cosmic Impressions, Templeton Press, Philadelphia and London, in 2007, and in that book he sums up his feelings about the scientific discoveries made by modern cosmology:

“In the last decades, new worlds have been unveiled that our great teachers wouldn’t have even dreamed of. The panorama of cosmic evolution now enables deep insights into the blueprint of creation…. Human beings recognize the blueprints, and understand the language of the Creator…. These realizations do not make science the enemy of religion, but glorify the book of Genesis in the Bible.“

John T. Houghton (born 1931): He is the co-chair of the Intergovernmental Panel on Climate Change and won a gold medal from the Royal Astronomical Society. He’s also former Vice President of Christians in Science.

John Suppe (born 1943): He is a Professor of Geology at National Taiwan University, Geosciences Emeritus at Princeton University. He has written articles like "Thoughts on the Epistemology of Christianity in Light of Science."

Eric Priest (born 1943): An authority on Solar Magnetohydrodynamics who won the George Ellery Hale Prize among others. He has spoken on Christianity and Science at the University of St Andrews and is a member of the Faraday Institute. He is also interested in prayer, meditation, and Christian psychology.]

Robert J. Wicks (born 1946): Robert Wicks is a clinical psychologist who has written on the intersections of spirituality and psychology. Wicks for more than 30 years has been teaching at universities and professional schools of psychology, medicine, nursing, theology, and social work, currently at Loyola University Maryland. In 2996, he was a recipient of The Holy Cross Pro Ecclesia et Pontifice, the highest medal that can be awarded to the laity by the Papacy for distinguished service to the Roman Catholic Church.

Mike Hulme (born 1960): Mike Hulme is a professor of Climate Change in the School of Environmental Sciences at the University of East Anglia (UEA), and is the author of Why We Disagree About Climate Change. He has said of his Christian faith, "I believe because I have not discovered a better explanation of beauty, truth and love than that they emerge in a world created – willed into being – by a God who personifies beauty, truth and love."[

Michael Reiss (born 1960): Michael Reiss is a British bioethicist, science educator, and an Anglican priest. He was Director of Education at the Royal Society from 2006 to 2008. Reiss has campaigned for the teaching of evolution,[ and is Professor of Science Education at the Institute of Education, University of London, where he is Pro-Director of Research and Development.

Justin L. Barrett (born 1971): Director of the Thrive Center for Human Development and Professor of Psychology at Fuller Graduate School of Psychology after being a researcher at Oxford, Barrett is a cognitive scientist specializing in the cognitive science of religion. He has published "Cognitive Science, Religion, and Theology" (Templeton Press, 2011). Barrett has been described by the New York Times as ‘an observant Christian who believes in “an all-knowing, all-powerful, perfectly good God who brought the universe into being,” as he wrote in an e-mail message. “I believe that the purpose for people is to love God and love each other.”’

Denis Alexander (born 1945): Director of the Faraday Institute and author of Rebuilding the Matrix – Science and Faith in the 21st Century. He also supervises a research group in cancer and immunology at the Babraham Institute.

MORE BELIEVING SCIENTISTS OF THE TWENTIETH CENTURY

MORE BELIEVING SCIENTISTS

The profiles already published on Max Doubt barely scratch the surface of modern scientists of faith. This link supplies hundreds more of which a few are listed below:

http://en.wikipedia.org/wiki/List_of_Christian_thinkers_in_science

You can also google lists of Catholic scientists, Christian Nobel laureates, Quaker, Jesuit, Jewish and Muslim scientists. Here we list only twentieth century names, in case the reader was tempted to believe that science normally and increasingly has been able to disprove faith.

During the nineteenth century, the practice of science became professionalized and institutionalized in ways that continued and grew through the 20th century. As the role of scientific knowledge grew in society, it became incorporated with many aspects of the functioning of nation-states. At the same time, some famous debates moved the realm of religion to the private sphere, so it is getting harder to find out what the scientists actually believed. Sometimes a claim is disproved by further research, but I offer this list in good faith (boom boom). Happy to hear of any others or of any disclaimers.

TWENTIETH CENTURY

George Stokes (1819–1903): A minister’s son, he wrote a book on Natural Theology. He was also one of the Presidents of the Royal Society and made contributions to Fluid dynamics.[162][163]

George Salmon (1819–1904): He won the Copley Medal for his mathematical works. In theology his book An Historical Introduction to the Study of the Books of the New Testament was widely read and he wrote rebuttals to John Henry Newman tracts.[164]

Henry Baker Tristram (1822–1906): A founding member of the British Ornithologists’ Union. His publications included The Natural History of the Bible (1867) and The Fauna and Flora of Palestine (1884).[165]

Enoch Fitch Burr (1818–1907): Astronomer and Congregational Church pastor who lectured extensively on the relationship between science and religion. He also wrote Ecce Coelum: or Parish Astronomy in 1867. He once stated that "an undevout astronomer is mad" and held a strong belief in extraterrestrial life.[166][167]

Pierre Duhem (1861–1916): He worked on Thermodynamic potentials and wrote histories advocating that the Roman Catholic Church helped advance science.[169][170]

Georg Cantor (1845–1918): Lutheran who wrote on religious topics and had an interest in Medieval theology. Revolutionized the mathematical notion of infinity by the introduction of set theory.[171]

Lord Rayleigh (1842–1919): English physicist who, with William Ramsay, discovered argon, an achievement for which he earned the Nobel Prize for Physics in 1904. He also discovered the phenomenon now called Rayleigh scattering, explaining why the sky is blue, and predicted the existence of the surface waves now known as Rayleigh waves.[172]

James Britten (1846–1924): Botanist who was heavily involved in the Catholic Truth Society.[174][175]

Charles Doolittle Walcott (1850–1927): Walcott was a paleontologist, most notable for his discovery of the Burgess Shale of British Columbia. The late Stephen Jay Gould said that Walcott, "discoverer of the Burgess Shale fossils, was a convinced Darwinian and an equally firm Christian, who believed that God had ordained natural selection to construct a history of life according to His plans and purposes."[176]

Johannes Reinke (1849–1931), German phycologist and naturalist who founded the German Botanical Society. An opposer of Darwinism and the secularization of science, he wrote Kritik der Abstammungslehre (Critique of the theory of evolution), (1920), andNaturwissenschaft, Weltanschauung, Religion, (Science, philosophy, religion), (1923). He was a devout Lutheran.[177]

William H. Bragg (1862-1942) –British physicist, chemist, and mathematician. Nobel Prize in 1915

"From religion comes a man’s purpose; from science, his power to achieve it. Sometimes people ask if religion and science are not opposed to one another. They are: in the sense that the thumb and fingers of my hands are opposed to one another. It is an opposition by means of which anything can be grasped." Dmitri Egorov (1869–1931): Russian mathematician who made significant contributions to the broader areas of differential geometry. He was an Imiaslavie who defended religion during the Soviet era. In 1930 the Soviets arrested and imprisoned him as a "religious sectarian." He died of a hunger strike in protest.[178]

William Williams Keen (1837–1932), first brain surgeon in the United States, and a prominent surgical pathologist who served as President of the American Medical Association. He also wrote I believe in God and in evolution.[179]

Ronald Ross (1857–1932): Ross was a British doctor who received the Nobel Prize for Physiology or Medicine in 1902 for his work on malaria. He was a believer in God and most likely an Anglican.[180]

Mihajlo Pupin (1858–1935): Serbian-American physicist, chemist, and inventor. He won the Pulitzer Prize for Biography or Autobiography in 1924. His The New Reformation: From Physical to Spiritual Realities concerns religion and spirituality. He also wrote the forward to Science & Religion: A Symposium.[181]

Hugo Obermaier, 1877-1946, Germand paleontologist and Catholic priest, one of the foremost experts of his time in Prehistoric art.

Pavel Florensky (1882–1937): Russian Orthodox priest who wrote a book on Dielectrics and wrote of imaginary numbers having a relationship to the Kingdom of God.[184]

Guglielmo Marconi (1874–1937): Guglielmo Marconi was an Italian inventor, known for his pioneering work on long distance radio transmission and for his development of Marconi’s law and a radio telegraph system. Marconi is often credited as the inventor of radio, and he shared the 1909 Nobel Prize in Physics. Marconi was baptized as Catholic[185] and personally introduced in 1931 the first radio broadcast of a Pope, Pius XI, announcing at the microphone: "With the help of God, who places so many mysterious forces of nature at man’s disposal, I have been able to prepare this instrument which will give to the faithful of the entire world the joy of listening to the voice of the Holy Father".[186]

J. J. Thomson (1856–1940): J.J. Thompson, or Sir Joseph John "J. J." Thomson, was a British physicist who discovered electrons and isotopes. He won the Nobel Prize for Physics in 1906 and was President of the Royal Society from 1915 to 1920. Thompson is described as "a regular communicant in the Anglican Church. In addition, he showed an active interest in the Trinity Mission at Camberwell. With respect to his private devotional life, J. J. would invariably practice kneeling for daily prayer, and read his Bible before retiring each night."[188]

Eberhard Dennert (1861–1942), German naturalist and botanist who founded the Kepler Union, a group of German intellectuals who strongly opposed Haeckel‘s Monist League and Darwin’s theory.[189] A Lutheran, he wrote Vom Sterbelager des Darwinismus, which had an authorized English translation under the name At The Deathbed of Darwinism (1904).

William Henry Bragg (1862–1942): Sir Bragg was a British physicist, chemist, and mathematician who uniquely shared a Nobel Prize with his son William Lawrence Bragg the 1915 Nobel Prize in Physics: "for their services in the analysis of crystal structure by means of X-rays". Bragg was Anglican and had a license to preach at his local church.[190]

George Washington Carver (1864–1943): George Washington Carver was an American scientist, botanist, educator, and inventor. Carver believed he could have faith both in God and science and integrated them into his life. He testified on many occasions that his faith in Jesus was the only mechanism by which he could effectively pursue and perform the art of science.[191]

Arthur Eddington (1882–1944): Sir Arthur Stanley Eddington was a British astrophysicist of the early 20th century. He was also a philosopher of science and a popularizer of science. The Eddington limit, the natural limit to the luminosity of stars, or the radiation generated by accretion onto a compact object, is named in his honor. He is famous for his work regarding the theory of relativity. Eddington was a lifelong Quaker, and gave the Gifford Lectures in 1927.[192]

Alexis Carrel (1873–1944): French surgeon and biologist who was awarded the Nobel Prize in Physiology or Medicine in 1912 for pioneering vascular suturing techniques.[193]

Charles Glover Barkla (1877–1944): British physicist, and the winner of the Nobel Prize in Physics in 1917 for his work in X-ray spectroscopy and related areas in the study of X-rays (Roentgen rays).[194]

John Ambrose Fleming (1849–1945): In science he is noted for the Right-hand rule and work on vacuum tubes. He also won the Hughes Medal. In religious activities he was President of the Victoria Institute, and preached at St Martin-in-the-Fields.[195][196]

Philipp Lenard (1862–1947): German physicist and the winner of the Nobel Prize in Physics in 1905 for his research on cathode rays and the discovery of many of their properties. He was also an active proponent of the Nazi ideology.[198][199]

Edward Arthur Milne (1896–1950): British astrophysicist and mathematicians who proposed the Milne model and had a Moon crater named for him. In addition he won several awards including the Gold Medal of the Royal Astronomical Society. His last book wasModern Cosmology and the Christian Idea of God.[200]

Robert Millikan (1868–1953): The second son of Reverend Silas Franklin Millikan, he wrote about the reconciliation of science and religion in books like Evolution in Science and Religion. He won the 1923 Nobel Prize in Physics.[201]

Charles Stine (1882–1954): The son of a minister who was VP of DuPont. In religion he wrote A Chemist and His Bible and as a chemist he won the Perkin Medal.[202]

E. T. Whittaker (1873–1956): Converted to Catholicism in 1930 and member of the Pontifical Academy of Sciences. His 1946 Donnellan Lecture was entitled on Space and Spirit. Theories of the Universe and the Arguments for the Existence of God. He also received the Copley Medal and had written on Mathematical physics before conversion.[203]

Johannes Stark (1874–1957): German physicist who was closely involved with the Deutsche Physik movement under the Nazi regime. He won the Nobel Prize in Physics in 1919 for his "discovery of the Doppler effect in canal rays and the splitting of spectral lines in electric fields" (the latter is known as the Stark effect).[204][205]

Milutin Milanković (1879–1958): Serbian geophysicist noted for Milankovitch cycles and the Revised Julian calendar some Orthodox churches use.[206][207]

Max von Laue (1879–1960): German experimental physicist. A practising Christian, he asked that his epitaph read that he died trusting firmly in God’s mercy. He won the Nobel Prize in Physics in 1914 for his discovery of the diffraction of X-rays by crystals.[208][209][210]

Arthur Compton (1892–1962): He won a Nobel Prize in Physics. He also was a deacon in the Baptist Church and wrote an article in Christianity Takes a Stand that supported the controversial idea of the United States maintaining the peace through a nuclear-armed air force.[211][212]

Ronald Fisher (1890–1962): English statistician, evolutionary biologist and geneticist. He preached sermons and published articles in church magazines.[213]

Victor Francis Hess (1883–1964): Austrian-American physicist who won the Nobel Prize in physics in 1936 for the discovery of cosmic rays.[214][215] He wrote on the topic of science and religion in his article "My Faith".[216]

Georges Lemaître (1894–1966): Roman Catholic priest who was first to propose the Big Bang theory.[217]

Lise Meitner (1878–1968): Austrian, later Swedish, physicist who worked on radioactivity and nuclear physics. Meitner was part of the team that discovered nuclear fission, an achievement for which her colleague Otto Hahn was awarded the Nobel Prize. She was born into a Jewish family and converted to Lutheranism as an adult.[218]

John Boyd Orr (1880–1971): Sir John Boyd Orr from 1935 to 1949, was a Scottish doctor and biologist who received the Nobel Peace Prize for his scientific research into nutrition and his work as the first Director-General of the United Nations Food and Agriculture Organization. He was the co-founder and the first President (1960–1971) of the World Academy of Art and Science. In Orr’s early education, the school he attended gave him a good knowledge of the Bible, which stayed with him for the rest of his life.[219] For example, Orr concluded his 1949 acceptance speech Nobel Prize with the discussion of war and religion: "Let the churches which believe in the eternal and unchangeable truth proclaimed by Jesus of Nazareth redouble their efforts for peace so that we in our day may see the beginning of the building of the new and better world which our children shall inherit."[220]

David Lack (1910–1973): Director of the Edward Grey Institute of Field Ornithology and convert who wrote Evolutionary Theory and Christian Belief in 1957. He is in part known for his study of the genus Euplectes.[221]

Clyde Cowan (1919–1974): American physicist, the co-discoverer of the neutrino along with Frederick Reines. The discovery was made in 1956 in the neutrino experiment. Frederick Reines received the Nobel Prize in Physics in 1995 in both their names.[222]

Charles Coulson (1910–1974): Methodist who wrote Science and Christian Belief in 1955. In 1970 he won the Davy Medal.[223]

George R. Price (1922–1975): An American population geneticist who while a strong atheist converted to Christianity. He went on to write commentaries on the New Testament and dedicated portions of his life to helping the poor.[224]

Theodosius Dobzhansky (1900–1975): Russian Orthodox geneticist who criticized young Earth creationism in an essay, "Nothing in Biology Makes Sense Except in the Light of Evolution," and argued that science and faith did not conflict.[225][226]

Werner Heisenberg (1901–1976): German theoretical physicist who made significant contributions to quantum mechanics, nuclear physics and quantum field theory. He was a practising Lutheran.[227][228]

Wernher von Braun (1912–1977): Braun was "one of the most important rocket developers and champions of space exploration during the period between the 1930s and the 1970s."[230] He was a Lutheran who as a youth and young man had little interest in religion. But as an adult he developed a firm belief in the Lord and in an the afterlife. He was pleased to have opportunities to speak to peers (and anybody else who would listen) about his faith and Biblical beliefs.[231]

Kurt Gödel (1906–1978): An Austrian mathematician, logician, and philosopher, Godel is known for what are called Gödel’s incompleteness theorems, Gödel’s completeness theorem, among other things. Godel was baptized Lutheran, and remained a believer in God his whole life.[232] He believed firmly in an afterlife, stating: "Of course this supposes that there are many relationships which today’s science and received wisdom haven’t any inkling of. But I am convinced of this [the afterlife], independently of any theology." It is "possible today to perceive, by pure reasoning" that it "is entirely consistent with known facts." "If the world is rationally constructed and has meaning, then there must be such a thing [as an afterlife]."[233] He also developed Gödel’s ontological proof for the existence of God, which was published after his death.

Pascual Jordan (1902–1980): German theoretical and mathematical physicist who made significant contributions to quantum mechanics and quantum field theory. He contributed much to the mathematical form of matrix mechanics, and developed canonical anticommutation relations for fermions.[234][235]

Henry Eyring (1901–1981): American chemist known for developing the Eyring equation. Also a Latter-Day Saint whose interactions with LDS President Joseph Fielding Smith on science and faith are a part of LDS history.[236][237]

Sewall Wright (1889–1988): American geneticist known for his influential work on evolutionary theory and also for his work on path analysis. He was a practising Unitarian.[239]

William G. Pollard (1911–1989): Anglican priest who wrote Physicist and Christian. In addition he worked on the Manhattan Project and for years served as the executive director of Oak Ridge Institute of Nuclear Studies.[240]

Frederick Rossini (1899–1990): An American noted for his work in chemical thermodynamics. In science he received the Priestley Medal and the National Medal of Science. An example of the second medal is pictured. As a Catholic he received the Laetare Medal of the University of Notre Dame. He was dean of the College of Science at Notre Dame from 1960 to 1971, a position he may have taken partly due to his faith.[241][242]

Aldert van der Ziel (1910–1991): He researched Flicker noise and has the Institute of Electrical and Electronics Engineers named an award for him. He also was a conservative Lutheran who wrote The Natural Sciences and the Christian Message.[243]

Jérôme Lejeune (1926–1994): French pediatrician and geneticist known for research into chromosome abnormalities, particularly Down syndrome. He was the first President of the Pontifical Academy for Life and has been named a "Servant of God."[244][245]

Alonzo Church (1903–1995): American mathematician and logician who made major contributions to mathematical logic and the foundations of theoretical computer science. He was a lifelong member of the Presbyterian church.[246]

Ernest Walton (1903–1995): Irish physicist who won the Nobel Prize in Physics in 1951 for his work with John Cockcroft with "atom-smashing" experiments done at Cambridge University in the early 1930s, and so became the first person in history to artificially split the atom, thus ushering the nuclear age. He spoke on science and faith topics.[247]

Nevill Francis Mott (1905–1996): Mott, an Anglican, was a Nobel Prize-winning physicist (1977) known for explaining the effect of light on a photographic emulsion."Science can have a purifying effect on religion, freeing it from beliefs of a pre-scientific age and helping us to a truer conception of God. At the same time, I am far from believing that science will ever give us the answers to all our questions."

Mary Celine Fasenmyer (1906–1996): Member of the Sisters of Mercy known for Sister Celine’s polynomials. Her work was also important to WZ Theory.[249]

John Eccles (1903–1997): A Nobel laureate and neurophysiologist who was a devout theist and a practicing Catholic.[250]

Fred Hoyle (1915-2001) –English mathematician and astronomer.

"A commonsense interpretation of the facts suggests that a superintellect has monkeyed with physics, as well as with chemistry and biology, and that there are no blind forces worth speaking about in nature. The numbers one calculates from the facts seem to me so overwhelming as to put this conclusion almost beyond question." Derek Barton (1918–1998): Barton was a British organic chemist who in 1969 shared the Nobel Prize in Chemistry for "contributions to the development of the concept of conformation and its application in chemistry." Barton, a Christian, most likely was an Anglican.[251]

Arthur Leonard Schawlow (1921–1999): Arthur Shawlow was an American physicist who is best remembered for his work on lasers, for which he shared the 1981 Nobel Prize in Physics. Shawlow was a "fairy Orthodox Protestant."[252] In an interview, he commented regarding God: "I find a need for God in the universe and in my own life."[253]

Carlos Chagas Filho (1910–2000): Neuroscientist who headed the Pontifical Academy of Sciences for 16 years. He studied the Shroud of Turin and his "the Origin of the Universe", "the Origin of Life", and "the Origin of Man" involved an understanding between Catholicism and Science. He was from Rio de Janeiro.[254]

Erwin Schroedinger (1887-1961) –Austrian physicist, awarded Nobel prize in 1933 “I am very astonished that the scientific picture of the real world around me is very deficient. It gives a lot of factual information, puts all our experiences in a magnificently consistent order, but is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, god and eternity."